He is not God of the dead, but of the living, for to him all are alive. Luke 20:38

Some of my favorite authors are agnostics, men and women who face life honestly and courageously without faith in a personal God.  They’re stoics mostly, persons who have made peace with the fact that God may not exist and that perhaps death ends everything for us. I see this, for example, in the late James Hillman, a man whom I greatly admire and who has much to teach believers about what it means to listen to and honor the human soul.

But here’s something I don’t admire in these agnostic stoics: While they face with courage what it should mean for us if God doesn’t exist and death ends our personal existence, they don’t, with the same courage ask the question of what it should mean for us if God does exist and death does not end our personal existence. What if God does exist and what if the tenets of our faith are true? They need too to face that question.

I believe that God exists, not because I have never had doubts, or because I was raised in the faith by persons whose lives gave deep witness to its truth, or because perennially the vast majority of people on this planet believe in God. I believe that a personal God exists for more reasons than I can name: the goodness of saints; the hook in my own heart that has never let me go; the interface of faith with my own experience, the courage of religious martyrs throughout history; the stunning depth of Jesus’ teachings; the deep insights contained in other religions, the mystical experience of countless people; our sense of connection inside the communion of saints with loved ones who have died; the convergence of the anecdotal testimony of hundreds of individuals who have been clinically dead and resuscitated back to life.

I believe that God exists because faith works; at least to the extent we work at it. The existence of God proves itself true to the extent that we take it seriously and live our lives in face of it.  Simply put, we’re happy and at peace to the exact extent that we risk, explicitly or implicitly, living lives of faith. The happiest people I know are also the most generous, selfless, gracious, and reverent persons I know. That’s no accident.

None of this, of course, proves God’s existence with the kind of proof we find in science or mathematics; but God isn’t found at the end of an empirical test, a mathematical equation, or a philosophical syllogism. God is found, explicitly or implicitly, in living a good, honest, gracious, selfless, moral life, and this can happen inside of religion or outside of it. Yet in the end, we will find that God is eternal and that it was what he intended for all that believe in him. [Excerpt from Ron Rolheiser’s “Why I Believe in God” August 2018]

Author: DV Dan

A lifelong seeker of truth and oneness with God, Daniel has journeyed through the rich and varied landscape of Christian denominations in search of a deeper understanding of what it truly means to be one with Christ. This search has been one of both heart and intellect—guided by a desire to know Christ more deeply and to live in communion with Him. Through a transformative study of the Gospel of John, particularly Chapter Six, which illuminated the mystery of the Paschal Sacrifice of Christ and revealed its living expression in the Catholic Church’s liturgical celebration of the Holy Eucharist, led to his movement from decades of Evangelical Christianity to full communion with the Catholic Church, where faith and worship converge in the sacrament of the altar. Daniel holds a Master’s Degree in Theological Studies from the University of Dallas.

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