I am the light of the world, says the Lord; whoever follows me will have the light of life. John 8:12

People are forever predicting the end of the world. In Christian circles this is generally connected with speculation around the promise Jesus made at his ascension, namely, that he would be coming back, and soon, to bring history to its culmination and establish God’s eternal kingdom.

This was rampant among the first generation of Christians. So, they lived with this expectation, believing that the world, at least as they knew it, would end before their deaths. However, as the years moved on and Jesus did not return their understanding began to evolve so that by the time John’s Gospel is written, probably about seventy years after Jesus’ death, they had begun to understand things differently.

They now understood Jesus’ promise that some of his contemporaries would not taste death until they had seen the kingdom of God as being fulfilled in the coming of the Holy Spirit. Jesus was, in fact, already back and the world had not ended. And so they began to believe that the end of the world was not necessarily imminent.

But that didn’t change their emphasis on vigilance, on staying awake, and on being ready for the end.  But now that invitation to stay awake and live in vigilance was related more to not knowing the hour of one’s own death.

We need to be awake spiritually, not slouching. But the end of the world shouldn’t concern us, nor should we worry excessively about when we will die. What we should worry about is in what state our dying will find us. As Kathleen Dowling Singh puts in her book, The Grace in Aging: “What a waste it would be to enter the time of dying with the same old petty and weary thoughts and reactions running through our mind.” [Excerpt from Ron Rolheiser’s “The End of the World ” November 2016]

Author: DV Dan

A lifelong seeker of truth and oneness with God, Daniel has journeyed through the rich and varied landscape of Christian denominations in search of a deeper understanding of what it truly means to be one with Christ. This search has been one of both heart and intellect—guided by a desire to know Christ more deeply and to live in communion with Him. Through a transformative study of the Gospel of John, particularly Chapter Six, which illuminated the mystery of the Paschal Sacrifice of Christ and revealed its living expression in the Catholic Church’s liturgical celebration of the Holy Eucharist, led to his movement from decades of Evangelical Christianity to full communion with the Catholic Church, where faith and worship converge in the sacrament of the altar. Daniel holds a Master’s Degree in Theological Studies from the University of Dallas.

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