I give thanks to my God always. 1 Corinthians 1:4

To be a saint is to be motivated by gratitude, nothing more and nothing less. Scripture, everywhere and always, makes this point. For example, the sin of Adam and Eve was, first and foremost, a failure in receptivity and gratitude. God gives them life, each other and the garden and asks them only to receive it properly, in gratitude—receive and give thanks. Only after doing this, do we go on to “break and share” Before all else, we first give thanks.

The converse is also true. Anyone who takes life and love for granted should not ever be confused with a saint. Let me try to illustrate this from an event I witnessed in the hospital. One night a patient is brought into a room next to mine. His pain was so severe that his groans kept us awake. The doctors had just worked on him and it was then left to a single nurse to attend to him.

Several times that night, she entered the room to administer to him—changing bandages, giving medication, and so on. Each time, as she walked away from his bed he would, despite his extreme pain, thank her. Finally, after this had happened a number of times, she said to him: “Sir, you don’t need to thank me. This is my job!”

“Ma’am!” he replied, “it’s nobody’s job to take care of me! Nobody owes me that. I want to thank you!” I am struck by that, how, even in his great pain, this man remained conscious of the fact that life, love, care, and everything else come to us as a gift, not as owed. He genuinely appreciated what this nurse was doing for him and he was right— it isn’t anybody’s job to take care of us!

It’s our propensity to forget this that gets us into trouble. The failure to be properly grateful, to take as owed what’s offered as gift, lies at the root of many of our deepest resentments towards others—and their resentments towards us. [Excerpt from Ron Rolheiser’s “Gratitude the Basic Virtue” May 1992]

Author: DV Dan

A lifelong seeker of truth and oneness with God, Daniel has journeyed through the rich and varied landscape of Christian denominations in search of a deeper understanding of what it truly means to be one with Christ. This search has been one of both heart and intellect—guided by a desire to know Christ more deeply and to live in communion with Him. Through a transformative study of the Gospel of John, particularly Chapter Six, which illuminated the mystery of the Paschal Sacrifice of Christ and revealed its living expression in the Catholic Church’s liturgical celebration of the Holy Eucharist, led to his movement from decades of Evangelical Christianity to full communion with the Catholic Church, where faith and worship converge in the sacrament of the altar. Daniel holds a Master’s Degree in Theological Studies from the University of Dallas.

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