I thank you, Lord, with all my heart; in the presence of the Angels to you I sing. Psalm 138:1

As a child, I was taught that I had a guardian angel, a real angel given me by God to accompany me everywhere and protect me from danger. Are we still meant to believe in guardian angels? If yes, in what exactly are we meant to believe? Are angels real personified beings or simply another word for God’s presence in our lives?

Conservative Christians generally assert the existence of angels as a dogmatic teaching. Angels are real.  Liberal Christians tend to doubt that or at least are agnostic about it. For them, ‘angel’ more likely refers to a special presence of God. So, do we have guardian angels? At birth or at baptism does God assign a particular angel to journey with us throughout our lives, giving us invisible, heavenly guidance and protection?

Yes, we do have a guardian angel, irrespective of how we might imagine or conceive of this. God is closer to us than we are to ourselves and God’s solicitous love, guidance, and protection are with us always. At the end of the day, it matters little whether this comes through a particular personified spirit (who has a name in heaven) or whether it comes simply through God’s loving omnipresence. God’s presence is real – and we are never alone, without God’s love, guidance, and protection. [Excerpt from Ron Rolheiser’s “Do We Have Guardian Angel’s?” October 2021]

Author: DV Dan

A lifelong seeker of truth and oneness with God, Daniel has journeyed through the rich and varied landscape of Christian denominations in search of a deeper understanding of what it truly means to be one with Christ. This search has been one of both heart and intellect—guided by a desire to know Christ more deeply and to live in communion with Him. Through a transformative study of the Gospel of John, particularly Chapter Six, which illuminated the mystery of the Paschal Sacrifice of Christ and revealed its living expression in the Catholic Church’s liturgical celebration of the Holy Eucharist, led to his movement from decades of Evangelical Christianity to full communion with the Catholic Church, where faith and worship converge in the sacrament of the altar. Daniel holds a Master’s Degree in Theological Studies from the University of Dallas.

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