Jesus declares his desire to spread eternal life among human beings. He said, “I have come to set the earth on fire, and how I wish it were already blazing!” The Jesus message should connect us to his mission to torch the world with the heat and light of the divine Spirit, which is none other than the love shared by the Father and the Son, the very inner life of God.
Jesus came precisely to bring peace to this earth, as the angels proclaim at his birth, as his entire ministry attests to, and as he powerfully witnesses to in his death. Jesus came to bring peace to the world; no one may doubt that. Then how does division enter that he speaks to in Luke’s Gospel?
It is not Jesus’ message that divides; it is how we react to that message that divides. We see this already at the time of his birth. Jesus is born, and some react with understanding and joy, while others react with misunderstanding and hatred. That dynamic has continued down through the centuries to this very day when Jesus is not only misunderstood and seen as a threat by many non-Christians, but especially when his person and message are used to justify bitter and hate-filled divisions among Christians and to justify the bitterness that invariably characterizes our public debates on religious and moral issues.
From the time of his birth until today, we have perennially used Jesus’ to rationalize our own anger and fears. We all do it, and the effects of this are seen everywhere: from the bitter polarization within our politics, to the bitter misunderstandings between our churches, to the hate-filled rhetoric of our radio and television talk-shows, to the editorials and blogs that demonize everyone who does not agree with them, to the judgmental way we talk about each other inside our coffee circles. Our moral fevers invariably bring about more division than unity.
There is a fire that divides, even while remaining the fire of love and Pentecost. But it is as fire that is always and everywhere respectful, charitable, and inclusive, never enflaming us with bitterness, as does so much of our contemporary religious and moral rhetoric. [Excerpt from Ron Rolheiser’s “Rationalizing Our Anger and Moral Indignations” August 2013]