Shortly after ordination, doing replacement work in a parish, I found myself in a rectory with a saintly old priest. He was over eighty, nearly blind, but widely sought out and respected, especially as a confessor. One night, alone with him, I asked him this question: “If you had your priesthood to live over again, would you do anything differently?” From a man so full of integrity, I had fully expected that there would be no regrets. So his answer surprised me.
Yes, he did have a regret, a major one, he said: “If I had my priesthood to do over again, I would be easier on people the next time. I wouldn’t be so stingy with God’s mercy, with the sacraments, with forgiveness. You see what was drilled into me was the phrase: `The truth will set you free,’ and I believed that it was my responsibility to challenge people so as to protect something inside of them. That’s good. But I fear that I’ve been too hard on people. They have pain enough without me and the church laying further burdens on them. I should have risked God’s mercy more!”
I was struck by this because, less than a year before, as I took my final exams in the seminary, one of the priests who examined me, gave me this warning: “Be careful,” he said, “never let your feelings get in the way. Don’t be soft, that’s wrong. Remember, hard as it is, only the truth sets people free!” Sound advice, it would seem, for a young priest.
However, as the years of my ministry move towards middle-age, I feel more inclined to the old priest’s advice: We need to risk God’s mercy more. The place of justice and truth should never be ignored, but we must risk letting the infinite, unbounded, unconditional, undeserved mercy of God flow free. The mercy of God is as accessible as the nearest water tap, and so we. like Isaiah, must proclaim a mercy that has no price tag: “Come, come without money and without virtue, come everyone, drink freely of God’s mercy!”
Divine Mercy is an unconditional, universal, and undeserved gift that embraces everyone, regardless of merit, religion, or personal weakness. This prodigal mercy challenges legalism, urging believers to move from a “stingy” or judgmental mindset to a generous, forgiving, and compassionate life.
It is interesting to note in the gospels how the apostles, well-meaning of course, often tried to keep certain people away from Jesus as if they weren’t worthy, as if they were an affront to his holiness or would somehow stain his purity. So they tried to shoe away children, prostitutes, tax-collectors, known sinners, and the uninitiated of all kinds. Always Jesus over-ruled their attempts with words to this effect: “Let them come! I want them to come.”
Things haven’t changed. Always in the church, we, well-intentioned persons, for the same reasons as the apostles, keep trying to keep certain individuals and groups away from God’s mercy as this is expressed in word, sacrament, and community. Jesus handled things then; I suspect that he can handle them now. God doesn’t want our protection. What God does want is for everyone, regardless of morality, orthodoxy, lack of preparation, age, or culture, to come to the unlimited waters of divine mercy.[Excerpt from Ron Rolheiser’s “Risking God’s Mercy,” Ocotber 2000]
